Friday, November 20, 2015

Essay Extended Blog Post: Water

Water is a film that sheds light on the lives of women in India, specifically widows. The writer and director of the film, Deepa Mehtha, does an outstanding job of weaving together the lives of various widows, showing their struggles with religion and current modern values. As a widow in India, they have three options. The first being they can throw themselves on their husband’s funeral pyre. Second, they can marry their husband’s younger brother. Lastly, the widow can live a life of self-denial in seclusion in a village or home with other widows. The film weaves in the Indian culture and also can be related to the Indian myth of Krishna and Radha. Through out the film we see elements of this myth, and being able to analyze why the myth was used will helps to greater understand the film Water.

The story of Krishna and Radha is that of the ultimate love story. They are childhood friends who fall in love. Radha is a cowherd girl in the village, and is infatuated with Krishna, a herdsman, whom other women lust after. Radha was dear to Krishna, and they were a devoted couple. He is known to play the flute as they dance together and sing showing their love and affection. Their love story is not that of the typical love story, as the two never end up together. Krishna leaves to pursue studies, and Radha marries another man. Krishna goes on to have many wives, and each of them worships him. The myth states that Krishna dies, and his many wives throw themselves at his funeral pyle. However, spiritually the two are always connected and are the epitome of love in Indian culture, and their love is based on a deep friendship.

In the version of the story used, Radha refuses to get married to Krishna. This related to the film of Water. While Kaylani wanted desperately to marry her true love Narayan, the fact that she had to sleep with his father tarnished her dreams, and in turn she feels inadequate to marry him, and sadly takes her own life. This can be related to the myth because Radha did not marry Krishna as she did not feel good enough to be his wife, the cowgirl would not fit into his life. Kalyani embodies this viewpoint as she takes her own life, knowing no matter what she does she cannot live up to what she believes Narayan deserves. We see this connection in the visual style of the film. Narayan wears a lot of light blue and white, which symbolizes trust, and spirituality. This is important because Kalyani trusts and loves him, but a large part of their relationship is the struggles with spiritual beliefs. When Kaylani realizes who Narayan’s father is, they are in a boat on the river. They are between his home and the village. The shot is a long shot and we see them directly in the middle of the river. This represents the differences between the two individuals. We are then brought to a close-up shot. We can see the love in their faces and the passion. However, the viewer gets the sense that they still cannot be together. The way the film is shot shows the separation and differences visually and figuratively between the characters, and can be tied in with the myth.


Music is another component that conveyed the myth through the film. Krishna is known for playing his flute as an expression of passion and love. We see Narayan play the flute in close-up shots multiple times in the film, which helps the viewer make the connection to the myth. This is a clear connection to the story of Krishna and Radha, and the music links the film to the myth of eternal love. It is important to note flute music plays in the background when Kaylani takes her own life. It conveys the meaning of the myth that true love never dies. The flute is Narayan expressing his sorrow and love and the music of the flute demonstrates this and relates to the myth.

The director may have chosen to include elements of the traditional Krishna and Radha love story because it is a large part of the Indian widow culture. Even in the film we see close up shots of figurines of Krishna. Widows worship him and this not only relates to the myth but also shows Indian culture. Adding the myth also challenges the viewer to analyze and question the values of Indian widow culture. Knowing the myth we believe in this ultimate love story, that even if a marriage never occurred, Krishna and Radha hold a spiritual and mutual love for one another always. Understanding this myth, we see that Krishan has multiple wives, yet each wife can only have him. With the director incorporating this myth we see the values of each role of men and women in the Indian culture. Women have one love, and that is it, where as men are free to have many loves. Showing elements of the myth of Krishna and Radha in Water we question the values of Indian widow culture. They worship an epic love story, yet for many of them their love stories ended tragically and they are no longer able to seek love and happiness.


            This film did a fantastic job of bringing in visual elements to convey the story, as well as relate to the myth. The director does an excellent job of shedding light on the widow culture of India, while showing a love story with deep meaning.

Tuesday, November 10, 2015

Why Did I Pick This Myth?















While there are many different versions of the Krishna and Radha, I sifted through many and picked the one I thought the most related to Water. The one chosen can be found at: Version of Myth. This is just a general summary of the story. However, I am also using information from this website, Radha Krishna Extra Information. I put it below just as a reference as I explain why I chose it. It was important to me that this version mentions how Radha and Krishna were childhood playmates. While this is not the exact case in Water, I think Kaylani has a childlike presence, as she too was a young widow. This story notes how Krishna and Radha's love story never reaches its maturity because he leaves. This relates to Water, because unfortunately Kaylani takes her own life to free herself from the pain and suffering, as she has lost her love, and had an forced encounter with Narayan's father. The second link notes how they each come from different backgrounds, so their love could never work. In Water, Kaylani and Narayan live very different lives. Anything Narayan wants he could have, while Kaylani is restricted due to being a widow. While their love will never end in a marriage, we see that their spiritual love is eternal and they share a great love. These are just some of the similarities between the story of Krishna and Radha and Water. Using the story below as a guide, and the extra information from in the second link, I will write my essay analyzing the film and the myth.

Krishna was the shepherd prince of Gokul and Radha was Vrishbhanu Gurjar who had a boon that Devi Lakshmi will be born as his daughter. So technically, we look at Radha as an incarnation of Goddess Lakshmi. Radha and Krishna were childhood playmates. Radha was one of the Gopis or cowherd girls with whom Krishna did rasleela in the forests of Vrindavan. But Radha was the dearest to Krishna and most devoted to Him. When Krishna played the flute, Radha sang and danced with Him. However, this love story never reached its maturity because, Krishna left Vrindavan at the age of 12 to study at his gurukul and then to attack his uncle Kamsa in Mathura. Meanwhile, Radha was married off to a wealthy landowner named Abhimanyu. Some stories also give the name of Radha's husband as Chandrasena. There is also a myth that Radha and Krishna were secretly married in Vrindavan and Lord Brahma presided over their marriage as a priest. This version of the story does not hold much water because it is not written in the Puranas.

Tuesday, November 3, 2015

Myth for film Water: Krishna and Radha


The myth I have chosen to further investigate is Krishna and Radha. I just found the various Gods very interesting, and am curious as to why the widow culture values worshiping Krishna. I found elements of this story in the film Water, and using this story plan to analyze the movie and myth in my upcoming essay. The following story is retrieved from: http://www.boldsky.com/yoga-spirituality/faith-mysticism/2013/radha-krishna-love-story-janmashtami-special-034947.html


Krishna was the shepherd prince of Gokul and Radha was Vrishbhanu Gurjar who had a boon that Devi Lakshmi will be born as his daughter. So technically, we look at Radha as an incarnation of Goddess Lakshmi. Radha and Krishna were childhood playmates. Radha was one of the Gopis or cowherd girls with whom Krishna did rasleela in the forests of Vrindavan. But Radha was the dearest to Krishna and most devoted to Him. When Krishna played the flute, Radha sang and danced with Him. However, this love story never reached its maturity because, Krishna left Vrindavan at the age of 12 to study at his gurukul and then to attack his uncle Kamsa in Mathura. Meanwhile, Radha was married off to a wealthy landowner named Abhimanyu. Some stories also give the name of Radha's husband as Chandrasena. There is also a myth that Radha and Krishna were secretly married in Vrindavan and Lord Brahma presided over their marriage as a priest. This version of the story does not hold much water because it is not written in the Puranas.

Cultural/Spiritual Perspective: Water

There is not a better movie to analyze under a cultural or spiritual perspective then Water. This movie, while slow pace kept me very interested because I was in shock about how poorly widows are treated in India. From the start of the film we understand how crucial and serious these values are to the Indian culture. The opening scene expresses the "rules/ideas" of a Hindu widow. It is a powerful opening scene of a black background, and white text of these rules. It is believed in their spiritual belief of Hinduism that a woman is incomplete without a man. This value is portrayed in the film, as Narayan's mother believes he must marry in order to start his life. One of the characters, I forget who, states this spiritual belief and says, "The Holy Book says wife is part of husband". Culturally, this film brings light the cast system of India. Widows are untouchables, and at the lowest of the system. We see this in the film as they are looked down upon, not allowed to remarry, and have to give up their entire lives to become what society believes a widow should be. The image that struck me the most (couldn't find a picture of it online) was Chuyia getting her head shaved. You see this innocent, young child having to completely throw away her life and family to conform to the cultural values. This film could not be understood without being able to analyze both the spiritual and cultural values of India.

Interesting Use of Music: The Lion King



Who doesn't love The Lion King?! I remember even as a little kid being fascinated by "The Circle of Life" song in this movie. The sounds of the animals, the tribal sounds, and beats are awesome! It really builds to the moment of Simba on the rock, and most important makes you want to sway and dance!